This ritual is offered as an example of how to translate the basic blot format into actual rituals. It is dedicated to Sunna, the Goddess of the Sun, and would be ideally performed at sunrise on the day of the Summer Solstice. If possible the folk should gather while it is still dark or even better, remain awake throughout the night in vigil. A secondary time would be at noon on the Solstice. This ritual should not be performed at night.
At any point in this ritual, within the realm of logic and dramatic flow, the parts marked as Gothi and Gythia may be shared among the folk. In addition, the parts are not necessarily sex specific, but the terminology is used as a convenience.
An altar should be placed in the center and the folk should form a circle around it, leaving space in the center for the "action" to take place. For this ritual you will need some sort of mead or beer, a horn or chalice, an offering bowl, a hammer for consecrations, and a wheel of some sort, preferably a wagon wheel to symbolize the turning of the wheel of the year. Any reasonable tools may be substituted. The Wheel is placed on the ground near the altar or on the altar with candles around the rim (unlit).
Consecration of space
The Gothi goes to the center of the folk and forms the invocational position of the elhaz rune, both hands in the air at a rough 45' angle.
Gothi: We gather here to honor our sacred lady Sunna, who on this Solstice Morning, reaches her height of power. All hail Sunna!
All: Hail Sunna!
The Gythia takes the hammer and walks to each of the four corners and consecrates the space.
Gythia: Hammer, hallow and hold this holy stead, that it will be a fitting place for our worship of our sacred lady Sunna! Hammar, Helga ve thetta ok hindra alla illska!
Gythia returns hammer to altar and faces the altar.
Gythia: I consecrate and hallow this altar to the work of our sacred lady Sunna! Here on this Solstice morning may the might of the Gods be brought to our holy stead. May the warm light of Sunna heat our hearts and hold our spirits.
Gothi: Our holy lady watches and waits for the blot in her honor. Hail Sunna!
All: Hail Sunna!
(At this point it would be most appropriate for a song or reading to be performed. It should obviously be about Sunna or the sun or something appropriate to the day.)
Gythia: Our lady Sunna is the light of knowledge, the warmth of love, and the heat of our passion. Let us spend a moment in silence, contemplating those things which she brings us.
Leave a few moments for silent prayers and meditation.
Gothi: Holy Sunna. Lady of the Sun. Light of the heavens. Ever pursued and ever free. We gather to greet and welcome you and offer you gifts on this day. We offer to you our prayers and love, our devotion and strength, our kinship and honor.
All face the sun and form the elhaz posture.
All: Hail to thee Sunna, light of Har newly risen. She whose holy light shone upon our ancestors of old and she who's light will shine upon our children. We give you hail and welcome. Fill our hearts on this Solstice morning with your warm rays that your fires may burn in our hearts throughout the year. Hail Sunna!
A few moments of silence are appropriate here.
Gothi: Now it is time to offer sacrifice to our holy lady.
Gythia takes horn and Gothi fills it with mead. Gythia holds horn above her head, in the direction of the sun.
Gythia: Here is our sacrifice, the essence of our love and spirit. We offer it to you as a token of our kinship and our love. As you drink of it, may your power fill this holy hlaut and feed our spirits.
Gythia drinks from the horn and it is then passed around the folk, each taking a drink, with the horn returning to the Gythia.
Gythia: Hail to thee Sunna!
Gythia pours remainder of horn into the offering bowl. Gythia and Gothi take the bowl and evergreen sprig and walk around the folk, sprinkling the mead to the four corners and on the folk. Finally they return to the center and sprinkle the wheel.
Gothi: Hail the sacred wheel of the sun. Now it is the longest day of the year and the sun is triumphant, but all changes and the wheel turns.
Gythia lights candles on the wheel and members of the folk take it up and parade it around the grounds. A song or chant would be appropriate at this time. "The sun burns, the wheel turns!" for example. Once the procession is done (this decision should be based on the subjective feelings of those involved and not planned out) the wheel should be returned to the altar.
Gothi & Gythia assume the invocation position
Gothi: Sacred Lady Sunna, Summer Sun now strongest. We thank you for your blessings of warmth and light. May you reign long.
All: Hail Sunna! Hail Sunna! Hail Sunna!
Gothi takes up the hlaut bowl.
Gothi: Now our rite is ended and the sacrifice is made. The wheel turns. To Sunna, to the Gods, to the Goddesses, and to Earth, mother of us all, we offer this holy mead, from the Gods to the Earth To us. From ourselves to the Earth to the Gods. Hail!
Gothi pours contents of the hlaut bowl on the ground, possibly in the center of the wheel. If this ritual is done indoors, the libation should be poured outside afterwards. We usually trek outside immediately even if the ritual is an apartment. The physical action of pouring the libation is an important psychological trigger to both Gods and men that the ritual is over.
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